Mercy to The World - His Helping and Hospitality (PUH)

The Prophet Muhammad Peace be up on Him used to wear Kohl (eyeliner OR the black lining ) "el Ithmid Type " 3 Times in each eye before going to bed to protect the eyes from any infection.

His Helping and Hospitality (PUH):

He never ignored anyone’s need even if he were a bond-maid, nor did he sit leaning on some support, nor did he ever gaze at anyone, and he always accepted presents, even as little a present as a drink of milk. Some of his companions have narrated that if he missed any of his brethren for three days, he would inquire about him; so, if he was away, he prayed for him; if he was present, he went to visit him; if he was sick, he would pay him a visit. He did not let anyone walk with him if he himself was riding till he let him ride with him. If the man refused, he would say to him, “Go ahead of me and join me at the place which you seek.”

Once Muhammad (peace be upon him) saw a slave grinding some grain on a grinding mill driven by hand. As he ground the grains he was crying. On seeing this Prophet became anxious. He asked the slave the reason why he was weeping. The slave said, "I am sick. I cannot grind the grain. My master is very cruel and he will beat me if I cannot finish my job." At this, the Prophet stepped forward and ground the rest of the grain saying, "Always call me if you have any grain to grind. I will do it for you."
Another time, the Prophet (peace be upon him) saw an old man walking and trembling under the weight of water which he carried in a leather jacket. The old man walked a few steps and rested a bit. Seeing this, the Prophet took the load and carried it to his place.

The Prophet Muhammad taught love, kindness and compassion to his people, and was seen to be the most loving, kind, and compassionate of all of them. The Quran mentions his kind and gentle behavior in these words: "O Messenger of Allah! It is a great Mercy of God that you are gentle and kind towards them; for, had you been harsh and hard-hearted, they would all have broken away from you" (Quran 3:159).

There are many instances that show his kindness and gentleness, especially to the weak and the poor. Anas, who was his helper, said: "I served Allah's Messenger for ten years and he never said to me, 'Shame' or 'Why did you do such-and-such a thing?' or 'Why did you not do such-and-such a thing?'" 
Once he said to his wife: "0 'A'ishah! Never turn away any needy man from your door empty-handed. 0 'A'ishah! Love the poor; bring them near to you and God will bring you near to Him on the Day of Resurrection". He also went much further on to say: "Seek me among your weak ones, for you are given provision, or you are given help only by reason of the presence of your weak ones". God Almighty is Kind, and the Prophet imitated Allah's example in its perfection by showing kindness to his servants and all creatures without any regard for their beliefs, color or nationality. The Prophet said: "God is kind and likes kindness in all things"

His heart ached within him at the corrupt state of his fellow-Meccans and their rejection of One God. The Holy Quran testifies to it in these words: "0 Muhammad, you will, perhaps, consume yourself with grief because the people do not believe" (Quran 26:3). In Surah Kahf, we read: "Well, 0 Muhammad, it may be that you will kill yourself for their sake out of sorrow if they do not believe in this Message." (Quran 18:6). And Surah Fatir says: "So let not your life be consumed in grief for their sake." (Quran 35:8). 

He took a great interest in the welfare of all people and had great compassion for people in trouble. The Prophet Muhammad imitated the attributes of God par excellence and translated them into practice in the highest form possible for man. Kindness is an attribute of Allah, which has no limits. It is extensive and encompasses all things and all beings without discrimination. Likewise was the kindness of the Prophet. He extended it to all beings, both animate and inanimate and benefited all without measure. The Quranic words for the Prophet's kindness, ra'ufun rahirn (Quran 9:128) are very intensive and comprehensive in meaning and convey the true nature and extent of the Prophet's kindness to people. The Prophet said: "One of the finest acts of kindness is for a man to treat his fathers' friends in a kindly way after he has departed".

The issue of treating friends well was also extended to include relations as Peace be up no Him says : "He who wishes to have his provision enlarged and his term of life prolonged should treat his relatives well" . He emphasized on this matter because he deeply held the view that "Only kindness prolongs life, and a person is deprived of provisions for the faults he commits". Bahz b. Hakim, on his father's authority, said that his grandfather told him that he had asked Allah's Messenger to whom he should show kindness and that the Prophet had replied: "Your mother." He asked who came next and he replied: "Your mother." He asked who came next and he replied for the third time: "Your mother." He again asked who came next and he replied: "Your father, then your relatives in order of relationship". He dwelled on the issue of treating orphans humanely as he stated that "The best house among the Muslims is one which contains an orphan who is well treated, and the worst house among the Muslims is one which contains an orphan who is badly treated". This means that the Prophet cautioned his followers against general maltreatment of anyone regardless of his status. By extending good treatment from friends to relatives and now to neighbors, Prophet Muhammad was intent in making all humans interdependent as he emphasized in the following words: "All creatures are Allah's dependants, and those dearest to God are the ones who treat His dependants kindly" . He emphasized the kind treatment of women again and again in his speeches Peace be up on Him : Treat women kindly, since they are your helpers . . you have your rights upon your wives and they have their rights upon you. Your right is that they shall not allow anyone you dislike to enter your bed or your home, and their right is that you should treat them well. 

Mercy to The World - His Government (PUH)

Belongings of The Prophet Muhammad Peace be up on Him

The Islamic legislative system benefits everyone and equates everyone, giving the nation true power, peace of mind, stability, firmness and progress. People’s belief in lofty Islamic ideals, represented in the person of the Prophet, prevailed on everything. It is obvious that in such an environment, personal problems and disputes are minimized, and people are overwhelmed by the spirit of togetherness, adopting the trend of giving, generosity, avoiding falling into prohibitions and sins such as theft, rape, adultery, murder, sodomy, backbiting and other such crimes. People demonstrated beautiful manners which had hitherto never been known, whether throughout the Arabian Peninsula or anywhere else then. People used to favor others over their own selves in giving in the cause of Allah Almighty. One favors his friend over himself as far as wealth is concerned. The incident involving the Commander of the Faithful Imam Ali and his family, wherein the verse saying " And they feed the poor, the orphan and the captive, for the love of God, (saying,)  " We feed you for the sake of God alone: We desire no reward from you, nor thanks. We only fear a Day of distressing Wrath from our Lord "  is a glorious example.

One would inquire about the well-being of his neighbour and his family before inquiring about those of his own, and wealthy people used to provide aid and food for those who needed it without being asked. The Prophet did not need to force or coerce anyone nor did he confiscate anyone’s wealth, nor did he kill anyone arbitrarily. News of the new community continued to reverberate throughout the Arabian Peninsula, the community about which the Holy Qur’an said, " You are the best nation sent to people ", and throughout surrounding countries which claimed to have deeply rooted civilizations.

Everyone felt that a new era had dawned, so all hearts were attracted to Islam and people rallied behind it willingly and obediently. Thus, tribes, countries and groups hostile to Islam yielded before the Messenger of Allah on account of the popularity of his government and the freedom of the people, blended with conviction, virtue, piety, cooperation and love for everything good. 

As part of his socio-economic policy on welfare and inheritance the Prophet used to say, “He who dies and leaves poor family behind, then they should come to me for I am responsible for them (and their welfare).” Then he went further with monitory policy and said, “One who dies and leaves a bequest, it belongs to his family. And whoever dies leaving a debt behind, I am responsible for it.”

His Manners and Ethics(PUH):

The Prophet was extremely humble, a man who mended his own sandals, patched his clothes, milked his she-camel, served his family lovingly. He loved the poor and the indigent, sat with them, visited their sick, and never insulted anyone who fell into poverty on account of his poverty nor venerated anyone wealthy on account of his wealth. He always accepted another’s excuse, never dealt with anyone in a way which the latter did not like, walked with widows and with slaves, never feared kings nor rulers, and never despised the weak. He always walked behind his companions saying, “Let me turn my back only to the angels” and sometimes walked in their midst.
He always responded to whoever invited him, accepted any present, even if it were a trotter meal, and he rewarded the giver. He would only become angry with regards to the breaches of the commands of his Lord but never for himself. He was easygoing, lenient, neither harsh nor rough, nor was he boisterous, nor profane, nor pointing out people’s faults, nor was he a flatterer. He overlooked whatever he disliked and always gave hope to whoever asked him for something. Nobody feared evil coming from him, but everyone expected good to come from him.
One of his servants have narrated saying, “I was in the service of the Messenger of Allah for ten years. Never did he ever complain to me, nor did he ever ask me why I did or did not do this or that.” It was his habit to respond to those who called upon him with the very best of response. Whoever called him, he would respond with the words “At your service”.
Jurayr ibn Abdullah is quoted as having said,“The Messenger of Allah never put a barrier before me since I accepted Islam.Whenever he saw me, he smiled. He used to joke with his companions, socialize with them, talk with them, tease their children and seat them in his lap, and he used to respond to anyone who invited him, visit the sick even if they lived in distant parts of the city, accept everyone’s apology and never put himself above anyone, including his servants, be it with regard to what he ate or wore.”
He used to ride the camel, the mare or the mule, and used to tie a stone on his stomach on account of the pangs of hunger. He always initiated whoever he met with his greeting of peace, prolonged his prayers whenever he prayed alone, but whenever he led others in the congregational prayers, he shortened it out of his concern for the convenience of those whom he led. He used to make his sermons on Fridays and on other occasions brief so that the people would not be bored. He used to be a friend of men of dignity, dealing generously with those of distinction, being humorous and never saying anything but the truth. Whenever he was assaulted and exposed to hardships because of the ignorant people, he used to say, “Lord! I plead to You to guide my people, for they do not know.” 
He did not invoke the Almighty’s wrath against them. When his molar teeth were broken and he was wounded in the face, it was extremely hard for his companions to see him in that state, so they said, “O Messenger of Allah! Why don’t you pray against them?” he said, “I was not sent to curse; rather, I was sent as a Caller [of people to God] and as a Mercy. Lord! I plead to You to guide my people, for they do not know!”.
Thus, he did not content himself by simply remaining silent while facing their mischief but forgave them, demonstrated compassion towards them, prayed for them and sought an excuse for them when he said that they did not know any better, just like a kind and compassionate father.


His Compassion (PUH):

Some of his companions narrated saying that he was once wearing a mantle with coarse edges and a Bedouin pulled him very hard, so much so that the edges left their marks on his shoulder. Then the Bedouin said, “O Muhammad! Load for me on these two camels of mine with the wealth of Allah which you have for you will not be loading for me anything of your own wealth nor the wealth of your father.” The Prophet remained silent for a moment then said, “The wealth belongs to Allah and I am His servant; O Bedouin! Shall I seek retribution for what you have done to me?” The Bedouin said, “No.” He said, “Why not?” The Bedouin said, “It is so because you do not reward evil with evil.” The Prophet smiled then ordered barley to be loaded for him on one camel and dates on another.


His Tolerance (PUH):

His people harmed him in many ways; they spat on his face, emptied sheep’s stomach over his head, knocked him to the ground and trampled on his back, put thorns in his path, confiscated his property, exiled him, conspired against him, killed his uncle, [step] daughter, [step] granddaughter, ridiculed him, called him a wizard, possessed, insane, a poet, a priest upon whom the wrath of some of their gods had befallen, ... in addition to other types of harm, so much so that he said, “No prophet has been harmed as much as I have been.” Yet he remained patient in the face of such hardships till Allah granted him the upper hand over them, placing him in charge of their affairs while they had no doubt that they would be uprooted, their community annihilated, and their wealth confiscated.
After the fall of Mecca, he did not go beyond forgiving and overlooking the harm dealt to him by the Meccans to whom he said, “What do you think I am going to do to you?” They said, “With kindness. You are a gracious brother and the son of a gracious brother.” He said, “I shall say to you just as my brother the Prophet Joseph said: ‘No harm upon you; go, for you are free,’” thus forgiving them all including the most bitter of his enemies such as AbY Sufyan and Hind.
He forgave men like Ikrimah ibn AbY Jahl who was similarto his father in his harming of the Messenger of Allah and in his animosity, spending a great deal on fighting him, like Safw"n ibn Omayyah ibn Khalaf who was very cruel to the Prophet and who used to finance the armies of the polytheists, a man who can be called in today’s terminology the “Minister of Defence” of the infidels.


His Forgiveness (PUH):

He forgave men like Habbar ibn al-Aswad who terrorized Zainab, his [step] daughter, causing her to miscarry, and consequently died after falling ill. The Messenger of Allah permitted anyone to kill him. When the man knew that the Prophet was used to forgiving criminals, he went to him
seeking his forgiveness, apologizing for his ill deeds. He said, “We, O Prophet of Allah, used to associate partners with Allah, but Allah Almighty guided us through you, saving us from perdition; so, do forgive my ignorance and forgive what you are told about me, for I do admit the evil of my actions and confess my sins.” The Messenger of Allah said to him, “I have forgiven you, and Allah has fared very well with you since He guided you to Islam, and Islam cancels whatever precedes it.”
The Prophet also forgave Wahshy, killer of Hamzah (the Prophet’s beloved uncle and partisan). It is narrated that Wahshy: embraced Islam then went to the Messenger of Allah after feeling secure from his wrath. The Prophet said to him, “O Wahshy!” He said, “Yes!” The Prophet said, “Tell me, how did you kill my uncle?” Wahshy: told him how, and he wept, then he forgave him. He also forgave Hind despite her numerous crimes.
The Prophet also forgave men like Abdullah ibn al-Zub'ari who used to lampoon the Messenger of Allah, speaking ill of him and of the Muslims. When Mecca fell in the hands of the Muslims, he fled away, and when he came to know that Muhammad Peace be up no Him was a merciful and humane Messenger of Allah, he returned to him and apologized. The Messenger of Allah accepted his apology, so the man accepted Islam and composed the following poetic verses:

I apologize to you for what I did

When in misguidance I aimlessly was lost,

So forgive me, may both my parents be

For your sake offered as a sacrifice.

Forgive my slippage for you give mercy

And upon you did mercy descend,

And I have already testified that your creed

Is truly the right creed and that you are

Among God’s servants great indeed.

Amongst the many assassination attempts on the Prophet’s life, one was that by a Jewish woman. However, the Prophet forgave the Jewess who served him poisoned sheep’s meat.
The Prophet sought her, and she admitted it. Imam Baqir said, “The Messenger of Allah summoned the Jewess who served him poisoned sheep’s meat and said to her, ‘What prompted you to do what you did?’ She said, ‘I said to myself that if he truly is a Prophet, it would not harm him, but if he seeks authority, I would relieve people of him.’ The Messenger of Allah, then, forgave her and let her go.

His Generosity (PUH):

The Prophet used to say, “Allah taught me good manners and I taught Ali. My Lord ordered me to be generous and kind and forbade me from being miserly or mean. There is nothing Allah hates more than miserliness and bad manners which ruin one’s good deeds just as vinegar ruins honey.” He used to spend everything he had by way of charity till he and his family would be bitten by hunger.
Imam Sadiq has narrated saying: that the Messenger of Allah went to al-Ji'rana where he distributed the booty (of Honain) which was quite large. People kept asking him, and he kept giving them till they pressed him against a tree, stripping him out of his garment and causing the tree to severely scratch his back, till they removed him from there and still kept asking him. He said to them, “O people! Give me back my garment for by Allah, had I had any wealth, I would have distributed it among you, and you know full well that I am neither a coward nor a miser.”
He said the following to (his uncle) Abbas during the time when he was sick and shortly before his demise, “O uncle of the Messenger of Allah! Do you accept to carry out my will, make all preparations for my funeral and pay my debts on my behalf ?” Abbas said, “O Messenger of Allah! Your uncle is an old man who has many dependents to take care of and you compete with the wind in your swiftness of generosity and open-handedness and you have a debt which is beyond your uncle’s means.”
The Messenger of Allah, as historians have recorded, used to give whenever he was asked, and when he did not have anything to give, he would make a promise of payment. Since his uncle refused to accept to carry out his will, he asked Ali to do that instead, and Ali assented and carried out the will of the Prophet. Jabir ibn Abdullah al-Ansari has said, “The Messenger of Allah never said ‘No’ to anyone who made a request of him.”
There have been quite a few incidents narrated when a man would approach him requesting something and he would say to him, “I do not have what you are asking me for, but if we get something, we shall give it to you.”

A man once asked him for something, and he did not have anything to give him, and some of his companions were present. The latter said, “O Messenger of Allah! Allah never required you to do what you cannot.” Another companion responded to this comment and said, “O Messenger of Allah! Spend of what there is with you and do not fear that the One Who has the Throne will ever disappoint you.” The Prophet smiled and signs of pleasure were seen on his face. It is related that Imam Ja'far Sadiq said: ‘Never was the Apostle of God asked by anyone for some worldly thing without him giving it. Once a woman sent him her son and said to him: ‘Go to him and ask from him. If he says I have nothing then say to him: ‘Give me your shirt.’ The boy did what his mother had ordered him and the Apostle of God took his shirt and gave it to him.’


With a Jew:

The Commander of the Faithful is reported to have said, “The Messenger of Allah owed a Jew some money who came one day to collect them. The Messenger of Allah said to him, ‘O Jew! I do not have it.’ The Jew said, ‘O Muhammad! I am not going to part with you till you pay me back.’ The man confined the Messenger of Allah there and then till the Prophet had performed the noon, afternoon, sunset and evening prayers and went beyond that until he prayed the morning prayer (of the following day) as well. The companions of the Messenger of Allah kept threatening that Jew. The Messenger of Allah looked at them and said, ‘What are you going to do to him?’ They said, ‘O Messenger of Allah! How dare a Jew to confine you like that?’ He said, ‘My Lord, the most Exalted and the Greatest, did not send me to oppress anyone with whom I have entered into an agreement nor anyone else.’ Some half of the day had passed away, when the Jew said, ‘I testify that there is no god but Allah and that Muhammad is His servant and Messenger; and half of my wealth I shall give away in the way of Allah.’”
Since the Prophet was always moving around, checking about the different quarters of the city, he used to assign someone to succeed him in performing the prayers at the Mosque whenever he went elsewhere. It seems that the above incident took place at one of the quarters which he was checking.

Policies of the Prophet at Times of Conflict (PUH)

The Prophet Muhammed (PUH) was born on Monday Morning in Bani Hashim lane in Makkah, 12th Rabi Al Awwal, April 22nd, 571 AC.

"Muhammad, The Prophet of Islam gained the love of the world and the love of his enemies in particular. This when he set an example in the finest of morals by freeing ten thousand prisoners who had previously been working to kill and destroy him and his companions . . ."

                                                                                                               Lord Hadleigh

The Apostle of God was able, in a very short span of time, to unite antagonistic, opposing and warring factions who were taken by their own egotism, nationalism, factionalism or tribalism. This was because these people recognized that the governance of the Apostle of God was consultative, compassionate, clement and merciful, and that even the most avowed of his enemies could live under its banner in complete peace and well being, provided they would lay down their arms. Indeed, they could live as leaders and chieftains since the Apostle had said to them: ‘Testify that there is no deity but God and that I am the Apostle of God and you will be kings.’ It was in this way that the Apostle was able to unite those warring tribes of Arabia as well as the various peoples of diverse nations. The issue was not one of colour, race, nationalism, or artificial geographical boundaries and the like, but rather the issue was one of a general Islamic fraternity.

Furthermore, even if a person was not a Muslim the Apostle of God would take him under his wing. For example, when the Apostle liberated the city of Mecca the majority of the people did not enter Islam but the Apostle did not coerce a single one of them to accept Islam and he granted amnesty to the wrongdoers amongst the unbelievers. What he did was to let the people sense that Islam was a better option for them than the pre-Islamic customs; better for their honour, for their property, for their persons and for their authority.

Chroniclers have mentioned that when the Apostle of God liberated Mecca he put a young man named !Itab in place to govern the city and provided for him a modest stipend of four dirhams (approximately two measures of silver) daily. The Apostle of God said to him: ‘Act well towards those who act well and overlook those who act wrongly.’ This was one of the reasons for the transformation of this city, at the hands of !Itab, from being a city of tyrants, rebels, infidels, murderers and criminals, one which had made war on the Apostle of God for twenty years, into an extremely civil city. This was because they knew that if they acted wrongly he would overlook it and if they acted well he would act well towards them. By virtue of this constitution the city of Mecca did not rebel against the Apostle of God afterwards despite the fact that he had placed no army or security force there. Rather he had captured people’s hearts with his compassion, his grace, his love and his beneficence.

When the Apostle of God came to power he said: ‘Islam waives whatever came before it’, meaning that whoever has previously done something wrong such as spilling blood or plundering or making war or joining with the Polytheists [against the Apostle] will be forgiven when they enter Islam. When the Apostle of God liberated the city of Mecca he was asked: ‘O Apostle of God, will you not stay in your own house?’, for the Apostle used to have a house in Mecca. He said: ‘Do I have a house?’ This means that the Apostle gave up [his rights] even to the house that the Infidels had confiscated before his arrival in Mecca. He realised that the

unbeliever who had taken his house was sure to have let other people stay in that house; tenants or family or the like, and that if he were to take back his house it would mean that he would have to evict those people. The Apostle did not seek to exercise even this much of his rights in case some said: ‘When the Apostle of God took control of Mecca we were living in this house and he evicted us from our dwelling and abode.’

Mercy to The World - His Conducts (PUH)

Qualities Reflected in His Conducts (PUH):

from the clothing of the beloved Muhammed (PUH)

Imam Ali said in describing the Prophet: "He was the most open handed of people, and the most lenient of them, and the most noble. Whoever met him and knew him loved him ..."

Imam Ali relates: "He was the most concerned of the people for the people, and the kindest of the people to the people."

He also said: "The Apostle of God whenever he shook hands with anyone he would never withdraw his hand until the other person withdrew his hand first. Whenever he spoke with anyone about a need or a matter he would never leave until the other person left first. If anyone vied with him to speak he would always remain silent. He was never seen pointing his feet at anyone who sat with him. He would never send away someone who asked him something without giving him it or saying some kind words to him . . . when he looked at something it would be with a glance from his eye. He would never speak to someone in a way they disliked . . . he would never criticize or praise food . . .The Apostle of God never criticized food. If he liked it he would eat it and if he disliked it he would leave it."

Imam Ja'far Assadiq said: "The Apostle of God used to divide up his glances between his companions and would look towards one and then towards another equally."

It is related that AbY al-Darda’ said: "Whenever the Apostle of God spoke he would smile while speaking."

Anas ibn Malik relates: " Whenever anyone sat with the Apostle of God and later stood up [to leave] he would also stand up to see him off out of respect."


Anas also relates: "If the Apostle of God missed one of his [Muslim] brethrens for three days he would ask about him. If he was absent [from town] he would pray for him and if he was present he would visit him and if he was ill he would also visit him."

It is also related of him (PUH) that "he did not treat anyone harshly and would accept the apology of one who offered it. He was always smiling except at the times when the Qur’an  descended upon him or he was giving a sermon. He would often laugh but without guffawing . . . if ever anyone; 

freeman, bondsman or woman came to him he would always aid him or her in their needs. He was not uncouth or hardhearted nor one to bellow in the marketplaces. He would never requite a bad action with a bad action but would forgive and pardon. He would offer a greeting whenever he met 

anyone and whoever spoke to him regarding a matter he 

would listen with patience until the person was satisfied and 

left. If he met a Muslim he would offer his hand to him".

Once, he was in debt to a Jewish man. The man came to retrieve what he was owed but the Apostle of God said to him: "I have nothing to give you." The man said: "Then I will not leave your side, O Muhammad, until you fulfill the debt." He (PUH) said: "Then I will sit with you." So he sat with him until he had prayed the noon and afternoon prayers, then the sunset and evening prayers and the dawn prayer. The companions of the Apostle of God were threatening and intimidating him and when the prophet saw this he (PUH) said: "What are you doing to him?" They said: "O Apostle of God, do you let a Jew detain you?" He said: "My Lord did not send me to wrong a  covenanter or anyone else." When day rose the Jewish man said: "I testify that there is no god but God and that Muhammad is His servant and Apostle. Divide my wealth in the way of God. I swear that I have only done what I have done so that I may see the description of you in the Torah, for I have read it there. "Muhammad son of Abdullah, whose birthplace is Mecca and who will emigrate to Tayyibah (Medina), he is not uncouth or hard hearted nor stentorian nor does he adorn himself with indecencies or obscene language." 

I testify that there is no deity but God and that you are the Apostle of God. Here is my wealth, so do with it as God orders." This man was a very rich man too."

Once, Jurayr ibn AbdullAh al-Bajali: came to the Apostle of God’s gathering but the place was full and he could not find a place. So he sat outside the house. When the Apostle of God saw him he took his robe and folded it up and threw it to him and said: "Sit on this." Jurayr took it and put it to his face and kissed it.

It is also related that he would accept the invitation [to food] of the freeman and the bondsman alike even if it was for trotter meals. He would always accept a gift even if it was a sip of milk. He would not stare in the face of anyone. He angered for the sake of his Lord and not for his own sake. He would attend funerals and visit the sick. He would sit with the poor people and eat with the paupers and give them food with his own hand. He would accept the apologies of anyone who apologised to him. He would not be superior to his servants in his food or clothing.

It is related that Anas ibn Malik said: "I served the Prophet for nine years and he never said to me "you should have done this" and he never criticized me ever."

Anas relates: "I was a companion of the Apostle of God for ten years. I have smelled all types of perfume, but nothing was finer than his perfume. If one of his companions met him he would stay with him until the other man was the one to leave. If one of his companions met him and they shook hands he would not withdraw his hand until the other person did so. He never exposed his knees in front of anyone sat with him".

It is related that Aby Said al-Khudari: said: "The Apostle of God was extremely modest and if ever he was asked for a thing he would give it."

One of his characteristics was that he never frowned. If he heard someone saying something which he disliked, he would not confront him about it but would say, “What is the matter with some people who do or say such things?” He would thus prohibit something without mentioning the name of the perpetrator.

It is related that Imam Assadiq said: ‘The Apostle of God, may Allah bless him and his family, said: "My Lord has ordered me to cultivate seven characteristics: to love the paupers and approach them, and to say often the words: ‘there is no power or strength except through God’, and to maintain the bonds of kinship even if they should cut their ties with me, and to look to those who are lower than me and not to look to those who are above me, and not to be affected in the way of God by the aspersions of the blamers, and to speak the truth however bitter it may be, and not to ask anything of anyone."

Gives His Foes the Choice of Peace:

When the Messenger of God first entered Medina he made a peace treaty with the Bani Nadeer tribe as he did with the rest of the Jewish tribes on condition that they do not fight him nor fight with him and he accepted these terms from them. When the Messenger of God fought at Badr and defeated the Polytheists they said: "By God, he certainly is the Prophet whom we find described in the Torah." When he fought at Ohud and the Muslims were defeated they were seized with doubts and they broke their treaty. They went to the Quraysh and formed an alliance and a pact with them that they stand united against Muhammad. Then Gabriel descended and informed the Prophet of this. In order to expose the antagonistic intentions that the Bani Nadeer held against the Muslims, he went out to them on a Saturday during the month of Rabi‘-I and prayed in the mosque of Qubaa along with Imam Ali and few of his companions. Then he approached them and spoke to them of a loan to pay some reparations (there was a loan agreement inforce between them) and they agreed to make the loan. Then some of them spoke in secret to others saying: "Never again will you find him in such a situation."He was beside a wall of one of their houses. They said: "Who will climb onto this house and throw this rock on him and kill him and relieve us of him?".

Amr ibn Jahhash volunteered saying: "I will do it." Salam ibn Mushkam said: "Do not do it, God will surely inform him of what you intend. It is a breach of the treaty that is between us and him."

Then Gabriel came and informed the Messenger of God of the news and thus he returned to Medina. Then his companions caught up with him and said: "You left O Messenger of God, and we did not realise it."

He said:"The Jews sought to betray me and God informed me of this so I left."

Then he sent a messenger to the Jews ordering them to leave their homes. Their houses were towards al-Far! district and in a nearby village called Zahrah, and he gave them ten days to leave.

The news reached Ibn Obayy and he sent a messenger to the Jews telling them not to leave their homes and promising

them the assistance of his people and reinforcements from the Jewish clan of Bani-Qureidhah and their allies the clan of Bani Ghatfan. This they sought. So the Messenger of God went out to them and prayed the afternoon prayer in the courtyard of the Bani Nadeer tribe. Imam Ali carried the banner and Ibn Omm Maktum was left in charge of Medina.When they saw the Messenger of God they took refuge in their fortresses with arrows and stones. Then the clan of Qureidah left them, and Ibn Obayy betrayed them. Then the Messenger of God laid siege to them for twenty-one nights. God put terror into their hearts and they eventually decided to leave Medina without fighting.

The Messenger of God said to them: "Leave the city and you will save your blood and whatever your camels can carry except for weapons."

So they left with their women and their children playing the pipes and banging tambourines having laden six hundred camels with their property. People even tore out the doors of their houses and put them onto camels. Then they destroyed their houses with their own hands and left. Some of them went to Khaybar and others went to Syria and some went to al-Hirah.

His Magnanimity (PUH):

During one excursion, the Messenger of God rested under a tree by the side of a river. Then the river flooded and came between him and his companions. He was seen by one of the Polytheists who said to his companions: "I will kill Muhammad." So he approached and threatened the Messenger of God with his sword and said: "Who will save you from me?" The Messenger of God said: "My Lord and yours." Then Gabriel blew him from his horse and he fell. The Messenger of God stood up, took the sword and sat on the man’s chest and said: "Who will save you from me?" The man said: "Your goodness and generosity." So the Messenger of God left him. The man stood up and went to his people and said: "I have just come from the best of people." Many people entered Islam because of him. In another account it is said that when he sat on his chest he said to him: "Will you testify that there is no deity but God and that I am His messenger?" the man said: "I promise that I will not fight you nor will I be with any people who fight you." So he let him be on his way. Then the man came to his people and said: "I have just come from the best of people..."

His Care for his Companions(PUH):

The Messenger of God used to travel in the rear guard so that he could help the weaker of his companions and carry those whose mounts had faltered and were no longer able to bear a burden.

On the way back from the Patched banner excursion he met with Jabir ibn Abdullah al-Ansari who had lagged behind the rest and he said to him: "What is wrong O Jabir?" Jabir, pointing to his camel said: "This has made me slow."

The Messenger of God approached the camel and ran his hand over it and it became strong and began making advances to the Messenger of God’s she camel. Then he said to Jabir: "O Jabir, will you sell me this camel of yours."

He said: "Rather I will gift it to you."

He said: "No but sell it to me." So the Messenger of God offered an ounce of gold when he said: "Are you satisfied O Jabir."

Jabir said: "I am satisfied O Messenger of God, the camel is yours."

The Messenger of God said: "It is mine and you may ride it until we reach Medina." Then he said to Jabir: "Are you married O Jabir?"

He said: "Yes O Messenger of God."

He said: "Was she a divorcee or a virgin."

He said: "A divorcee."

Then Jabir sighed deeply and said: "O Messenger of God, on the day of (the battle of) Ohud my father was (fatally) wounded and I was left in charge of seven of my sisters so I married a woman who could take care of them."

The Messenger of God was concerned and it showed in his face and he said praising what Jabir had done: "You have done well O Jabir."

Then the Messenger of God asked about his father’s debts and Jabir informed him. Then the Messenger of God said to him: "When you enter Medina and want to clip your date palms and take the dates then let me know."

Jabir relates: So I entered Medina and told my wife of what had been said to me by the Messenger of God and she said with joy: "You must obey."

In the morning Jabir took the camel to the door of the mosque then sat nearby. The Messenger of God came to the mosque and saw the camel and said: "What is this?" "O Messenger of God, this is Jabir’s camel." said some of his companions. He said: "And where is Jabir himself?"

So Jabir was called upon and the Prophet said to him: "Take the camel for it is yours." Then he summoned Bilal and said to him: "Give Jabir an ounce of gold." Jabir relates: So I went with him and he gave me an ounce.

He Goes Hungry(PUH):

The Messenger of God used to bind stones upon his stomach because of hunger.

Imam Ali relates: "We were with the Prophet digging the moat before the battle of the Khandaq when Lady Fatimah came with a crust of bread. She gave it to the Prophet who said: "O Fatimah, what is this?"

Lady Fatimah said: "I baked a loaf of bread for Hasan and

Husayn and I have brought you this crust." The Prophet said: "This is the first food to enter your father’s stomach for three days."

Foe Turns into Friend:

Banu Hanifah Land

The Messenger of God sent some horsemen to Najd led by Muhammad ibn Musallamah. They captured a man of the Banu Hanifah named Thamamah ibn Othal who had previously killed some Muslims. They brought him to Medina

and tied him to a pillar in the mosque. (In another account it is said that they left him in a room adjoining the mosque.) The Messenger of God went to see him and said to him:

"What is your situation O Thamamah?"

He said: "It is good O Muhammad. If you kill me you will kill  a person of noble blood. If you let me go you will find me grateful. Or, if you want money then ask whatever you want." The Messenger of God said [to his companions afterwards]: "Set Thamamah free."

So Thamamah went to an oasis near the mosque and washed himself then he entered the mosque and said: ‘I testify that there is no deity but God and that Muhammad is His Messenger. O Muhammad, I swear to God, no face on earth was more detestable to me than yours but now it has become the most beloved of faces to me. No way was more detestable to me than your way and now your way has become the most beloved of ways to me. No land was more detestable to me than your land but now your land has become the most beloved of lands to me. Your horses took me when I was going to Mecca for pilgrimage so what do you think?".
The Messenger of God gave him glad tidings and ordered himto go to the pilgrimage. When he arrived in Mecca someone said to him: "Have you become rejuvenated?" He said: "No but I have entered Islam with Muhammad the Messenger of God and from now on not a grain of wheat will
come to you from al-Yamamah unless the Prophet gives permission."
Al-Yamamah was an agricultural area depended upon by Mecca. Thamamah left for his lands and prevented cargo from reaching Mecca until the Quraysh suffered. They wrote to the Messenger of God calling upon their bonds of kinship with him so that he would write to Thamamah to let them carry food to Mecca. This the Messenger of God did.

Mercy to The World - Sublime Qualities

Belongings of the Prophet Muhammad (PUH)

"Even while Lord of Arabia, he mended his own shoes and coarse woollen garments, milked the ewes, swept the hearth, and kindled the fire; Dates and water were his usual fare, and milk and honey his luxuries." John Davenport - "An Apology for Mohammed and the Qur'an" London 1869.

The Prophet Muhammad, the final Messenger and Apostle of God, may Allah bless him and his family, had the greatest of morals in all aspects of life. When Imam Ali, peace be upon them, was asked about this he said: ‘How can I describe the morals of the Prophet when God himself has testified that they are ‘sublime’ when He said : "And most surely you have sublime morals ".

The Prophet’s wife, when asked about his morals answered: ‘The morals of the Apostle of God were [an embodiment of ] the Qur’an.

Before the advent of his prophetic mission he acted under the supervision of God and was being prepared according to a divine plan to be a living embodiment of loftiness and The eminence. This divine preparation was alluded to by Commander of the Faithful Imam Ali ibn AbY Talib who knew the Prophet better than anyone else among the Muslims, when he said: ‘From the time that he was weaned, God placed him in the company, day and night, of the greatest of His angels to show him the path of virtue and the most excellent morals of the world.’

His Dealings (PUH) with the People:

It is related that Husayn son of Imam Ali, peace be upon them both, said: "I asked my father about how the Apostle of God, may Allah bless him and his family, would spend his time indoors. He said: ‘When he sought the refuge of his house he would divide his time into three parts; one part for God, one part for his family, and one part for himself. Then the part that was for himself he would divide between himself and the people; both those close to him and the general public ", and he would spare all the time that he could for them. It was his policy regarding the time he set aside for the Muslim community to favour the virtuous with his manners and he divided his time according to their virtue in the religion. Among them were those who had a single need, those who had two needs, and those who had a number of needs.

He would concern himself with them and occupy them with what would benefit both them and the community by asking about them and getting them to inform him of what was needed. He would say: ‘Let those present inform those who are absent and whoever is not able to inform me of his needs then let someone else do it on his behalf.

Imam Husayn relates: Then I asked my father about how the Apostle of God spent his time outside the house. He said: "The Apostle of God, may Allah bless him and his family, would guard his tongue except in matters which concerned him. He would work to unite the people and not divide them.

He would honour the nobles of every people and place them in authority over them. He would warn the people against discords.

He would be on his guard with the people at all times but would never withhold from them his smile or good

manners. He would miss those of his companions who were absent and would ask the people about the affairs of the people, and would encourage what was beautiful and good and discourage what was ugly and bad. He was balanced and did not go to extremes and would never become heedless for fear that the people would become heedless and divert from the right path. He was prepared for every situation and would not fall short of the truth nor go beyond it. It was the best of the people who followed him. In his view the best of them were those who gave the best counsel and the highest in station were those who gave the best solidarity and support.

Imam Husayn relates: Then I asked my father about his gatherings. He said:  "Whenever the Apostle of God sat down to a meeting or stood up from one he would always be in remembrance of God, glory be to His name. Whenever he sat with some people he would always stay until the end of the gathering and would order others to do the same. He would give each of those present his due so that everyone would think that they were the most honoured person present.

Whenever he sat with someone or stood with him regarding a matter, he would wait patiently until the other person was satisfied and left. If anyone asked him for anything he would  either give him what he asked or speak to him some kind words. His openness and good manners enveloped the people and he was to them as a father and to him they all had equal rights. His gatherings were gatherings of kindness and modesty, patience and trust, where voices were not raised and sanctity was not trampled upon. There the people vied with each other to be the most just and the most virtuous and Godconscious. They would respect the elders and treat the young with mercy and give preference to those in need and protect the stranger.

Imam Husayn also relates that his father said: "The Apostle of God was constantly smiling, and very easy to get along with. He was not uncouth or hard-hearted, loud voiced or immodest. He would not seek to find faults with people nor to flatter people. He would ignore and avoid that which he did not like, but [no one] would lose hope from him nor would he disappoint anyone. He forbade himself three things: showing off, excess in anything and [interfering in] those things which did not concern him.

He held back three things from the people: he would not condemn or rebuke anyone, nor would he seek out another’s secrets, and would only speak in matters in which he sought a divine reward.

When he spoke his companions lowered their heads as though birds had landed upon them and when he fell silent they spoke. They would not vie with each other to speak, and when he spoke they would pay attention until he had finished. They spoke with him as they spoke normally; he would laugh with them when they laughed and be amazed when they were amazed. He would bear the uncouth language and questions of a stranger with patience.

He would say: "If you see someone in need then aid him". He would not accept praise except from his equals. He would never interrupt another person when he was speaking until he asked permission or until the speech had ended or the other person stood up to leave. It is related that Zayd ibn Thabit said: "When we sat with the Prophet and we began to talk about the afterlife he would join in with us. If we began to talk about worldly affairs he would also join in with us. If we began to speak about food and drink he would also join in with us."

It is related that Imam Ali said: "The Apostle of God, may Allah bless him and his family, whenever he saw that one of his companions was dejected he would joke with him to delight him."

Anas said: "Whenever the Apostle of God he passed by some children would always greet them."

Asma' daughter of Zayd relates: "The Prophet passed by some women and greeted them."

Whenever any of his companions or anyone else called him he always said: "At your service."

He would always call his companions by their kunyas to honour them and win their hearts over and would always give a kunya to those who did not have one after which that person would be known by this kunya. He would also give kunyas to the ladies who had children and those who did not. He would also give kunyas to youngsters to soften their hearts.

The Apostle of God was among the most courteous of people. He would not hold back on cold mornings from going to a male or female servant or a child and washing their face and hands for them. Whenever someone asked him something he always paid attention and would always wait until the other person left so that he himself would not be the first to leave. Whenever someone offered him his hand he would accept it.

His Humility (PUH):

Ibn Abbas relates: "The Apostle of God, may Allah bless him and his family, would sit upon the earth, and eat upon the earth. He would milk the ewe, and respond to the invitation [to food] of the freeman and the slave even for the simple trotter meal.

Imam Assadiq peace be upon him relates: "Whenever the Apostle of God entered a meeting place he would always sit in the lowliest place in the gathering."

The prophet’s wife Aysha was asked: "What does the Prophet do in private?" She said: "He sews his clothes and mends his shoes and does what a man usually does when he is with his wife."

He (PUH) used to say: "There are five things I will not stop doing until I die; eating on the floor with the servants, riding on the saddle of a donkey, milking goats with my hand, wearing wool, and greeting children, so that these may become traditions [of humility for others] after I am gone."

Imam Hassan, peace be upon him, in a tradition about the manners of the Apostle of God says: "No, I swear by Almighty God that he would never lock himself behind doors, nor let doormen or guards keep him concealed, he would not be occupied by being served with morning or afternoon meals, . . . but rather he was in full view. Whoever wished to meet the Prophet of God could do so. He would sit upon the ground and place his food on the ground and wear rough clothes and ride upon a donkey and let others ride behind him.."

It is related that Ibn Abi Awfa said: "The Apostle of God did not disdain or consider himself to be above walking with widows or paupers and fulfilling their needs."

Anas ibn Malik relates: "No-one was more beloved to his companions than the Apostle of God. When they saw him they would never stand up as they knew how much he hated that."

The Symbol of Love and Blessings (PUH):

 Hair of the Prophet Muhammed (PUH)

"When he spoke those present would lower their heads as though birds had landed upon them and when he fell silent they would speak and they would not vie with each other to speak."

Orwah ibn Masood al-Thaqafi : described the depth of the Muslims’ love for the Apostle of God and their commitment and obedience to him, when the Quraysh sent him as a legate regarding the question of the peace treaty of al-Hudaybyah. Orwah said addressing the Quraysh: "O people, I swear by Almighty God that I have been in the presence of kings, and I have been in the presence of the Caesar of Rome and the Chosroe of Persia and the Negus of Abyssinia, but, by God, I have never seen a king whose companions revere him as the companions of Muhammad revere him. When he orders them they make haste to implement his orders.

When he performs his ablutions they almost kill each other [seeking blessings from] the water of his ablutions. When he speaks they lower their voices and they do not stare at him out of reverence for him.

Anas ibn Malik relates: "I saw the Apostle of God when the barber was cutting his hair. His companions had surrounded him seeking to catch his hair in their hands as it fell." 

It is related that Imam al Rida, peace be upon him, said: "I heard my father relating from his father, from my great grandfather from Jabir ibn Abdullah Ansari, who said: "The Apostle of God was in a tent of leather. I saw Bilal of Abyssinia who had just come out with the leftover water from the Apostle of God’s ablutions. The people rushed to him and whoever succeeded in getting some would wipe his face with it. Whoever did not get any would take it from the hand of his companion and wipe his face with it."

Anas ibn Malik said: "I served the Apostle of God for some years and he never swore at me ever, nor did he ever hit me, nor did he rebuke me, nor did he frown in my face, nor did he reproach me for being tardy in carrying out his orders. If anyone of his wives reproached me he would say: "Let him be, for if a thing is ordained it will be."

His Clement and Forgiving Nature (PUH):

It is related that Anas said: "I was walking with the Apostle of God and he was wearing a rough cloak from Najran. A Bedouin Arab approached him and pulled him so violently by his cloak that I saw that the Apostle of God’s shoulder had been marked by the rough cloak. Then the man said: "O Muhammad, give me some of God’s wealth that you have!" The Apostle of God turned to him and laughed and ordered a gift for him.

During one of the battles, one of his companions said to him: "Invoke God against the Polytheists!" The Prophet said: "I have been sent as a mercy and guidance and have not been sent to curse people."

The Apostle of God used to say: "My Lord has enjoined upon me seven things: he has enjoined upon me sincerity in secret and in public, and that I forgive those who have wronged me, and that I give to those who have withheld from me, and that I maintain bonds with those who cut off from me, and that my times of silence are spent in thought, and that whatever I see I derive a lesson from it."

When he left the tribe of Thuqayf after having been insulted and tormented by them one of his companions said: "O Apostle of God, invoke God against them." He said: "O God, give guidance to the tribe of Thuqayf and bring them to us [so that they learn Islam]."
In another account it is said: "The Prophet never struck a woman or a servant and indeed, he never struck a single thing with his hand except when he was fighting in the way of Almighty God. If ever he was harmed he would never take revenge on the person who had harmed him except when something sacrosanct of his had been desecrated, then he would take action."

It is related that Imam Hassan said: "The Apostle of God would not be angered by the mundane world or the matters belonging to it, but if the truth was transgressed against then nothing could withstand his anger until he could succour it. He would not become angry for his own affair nor would he succour it."

His Steadfastness (PUH):

The Apostle of God was persevering and steadfast to the utmost degree. For example, when Aby Talib informed him of what the Quraish had been plotting for him and for the Clan of Hashim in general he said: "O uncle, if they were to put the sun in my right hand and the moon in my left hand on condition that I forgo this mission, I would not forgo it until God makes it prevail or I perish in the process."

He would encourage the first Muslims to stand up to opposition and to stay with the truth and would say: "There were those before you whose flesh and nerves would be raked to the bone with steel rakes and they would not relinquish their religion, and saws would be placed upon the middle of their heads and they would be sawn in two and they would not relinquish their religion. God will fulfil this mission until one will be able to ride from San'a!" to Hadramaut fearing nothing but God and the wolf for his flocks, but you are too hasty."

When he visited the city of al-Taif, he was treated in the worst possible manner by the people of the city, who incited the children and slaves against him and they began stoning him until wherever he put his foot there was a stone, and they split open his head and wounded his body. However he did no more than pray and supplicate to Almighty God saying: "O God, to you I complain of my weakness and my lack of means and my insignificance in the eyes of the people, O Most Merciful One, you are the Lord of the enfeebled ones and you are my Lord. To whom will you deliver me? To an enemy from afar who is scowling at me or an enemy whom you have given dominion over my affair? As long as your anger is not upon me then I do not care, although your protection I prefer."

His most difficult days were during the battles of Ohud and the Confederates (al-Ahzab). In the battle of Ohud the Muslims were routed by the forces of polytheism after they had disobeyed the orders given by the Prophet Muhammad (PUH). No-one remained at the heart of the fighting except the Apostle of God, Imam Ali, and certain sincere companions. The Prophet was severely injured, his nose was broken and his face was split open and he lost copious blood until false news spread that he had died. Despite this however, he

remained steadfast until God put an end to the adversity.

In the campaign of the Confederates, the believers were under extreme pressure which the Holy Qur’an speaks of saying: "And when they came upon you from above you and from below you and when your eyes trembled and your hearts came into your mouths and you began to have doubtful thoughts about God. There the believers were tested and were shaken most severely".

The Muslims were in danger of being annihilated by the army of the Confederates who had lain siege to Medina, and the Apostle of God witnessed all this, which was of such severity that the perseverance of great men vanquished before it. However, the Apostle of God remained steadfast and optimistic of victory during this trial and rose above it with his endurance, and by this he gave hope to the believers and raised their spirits and gave them strength and strengthened their trust in Almighty God.

He made plans to confront the situation with the utmost poise and determination until God gave victory to His servant and Apostle, and defeated the Confederates Himself.

His asceticism (PUH)

The Apostle of God was a supreme example in abstinence. It is related that Ibn Abbas said: ‘Once, Omar entered into the presence of the Apostle of God who was seated upon a mat of straw fibers which had left marks upon his side. Omar said: "O Prophet of God, it would be better if you got a couch for yourself!" He said: "What have I got to do with this mundane world? As far as myself and this world are concerned, I am
like a rider who has traveled on a hot summer’s day and taken shade below a tree for an hour or so and then left it and continued his journey."

Ibn Abbas also said: "The Apostle of God used to go without eating every other night and his family could find nothing to eat. Mostly their bread was of barley."

It is related that once he washed his robe and was without a robe [until it dried], or he gave his clothes to a poor person and was without clothes himself as he did not own another robe so he covered himself with a straw mat.

In certain Qur’anic commentaries it is said that the meaning of God’s words: "Taha" We sent not this Qur’an down upon you so that you might become distressed" is that you are not required to be so harsh with yourself to the extent that you don’t have more than one set of clothes to your name so that when you give your clothes to a poor person or wash your clothes you are without clothes and have to cover yourself with straw matting. This was an indication from God that He would be pleased with the Prophet even if he was less of a paradigm.

His Merciful Nature (PUH):

He was also a model of mercy and kindness. It is related: "The Prophet if he heard, during prayer, a child crying he would hasten the end of prayer so that the child’s mother [who was praying with the Prophet] could go to the child. Someone said to him: "O Apostle of God, you made the prayer lighter today!" He said: "I heard a child crying and I feared that his mother would be concerned."

It is related that the Apostle of God smiled when some prisoners of war were brought before him. One of the

prisoners said: "O Muhammad, you take us prisoner and then you smile?" He said: "I smiled because I want to take you towards felicity and Paradise, whereas you want to flee towards wretchedness and Hellfire."

It is related that Maysarah ibn Ma!bad said: "A man came to the Prophet and said: "O Apostle of God, we were a people of the Ways of Ignorance, and we worshiped idols and killed our children. I had a daughter and she was always delighted when I called her. So one day I called her and she followed me and we went to a nearby well belonging to my family.  There I took her hand and threw her into the well. The last thing I heard from her was her saying: ‘Daddy, daddy." The Apostle of God wept until his eyes were blinded with tears".

His Kindness to Animals (PUH):

The Apostle of God’s forgiveness and kindness was not confined to human beings but also encompassed animals. Once he saw a she camel that had been hobbled but was still loaded and it was evidently heavy for her although she was standing and hobbled. He said: "Where is her owner? Tell him that he should be prepared for a suit against him on the morrow."

Abd al-Rahman ibn Abdullah said: "We were on a journey with the Apostle of God when we saw a small bird with two chicks. So we took the two chicks and the bird came flapping its wings [in distress]. When the Apostle of God came he said: "Who has bereaved this bird of her children? Return her children to her."

He was once sitting when a pussy-cat came and slept on his sleeve. When he wanted to get up, he did not want to disturb her, so he cut off the piece of his sleeve on which she was sleeping on.

He (PUH) used to say that :" an animal has six rights over its master: when he stops he should begin by feeding it, and if he passes by water he should offer it the chance to drink, and he should not strike it except for a good reason, and he should not make it bear more than it is able, and he should not make it walk more than it is able, and he should not sit upon it for prolonged periods while it is stationary."

His Bravery(PUH):

Imam Ali, Commander of the Faithful said: "Whenever the fighting became intense we would shield ourselves with the Apostle of God, may Allah bless him and his family, and no one would be closer to the enemy than him."

Imam Ali also said: "For the sake of the pleasure of God he went through every adversity and swallowed every bitter morsel. Those nearest to him were fickle and those furthest from him conspired against him. The Arabs prepared to make war upon him until they brought their enmity to his doorstep from the furthest outpost."

Anas said: "The Apostle of God was the bravest of the people and the best of the people and the most generous of the people." He said: "One night the people of Medina were alarmed so they set out towards the noise [wanting to know what was going on]. They were met by the Apostle of God who had gone before them and was saying: "Do not fear.’ He was on the horse belonging to Abu Talhah with his sword round his neck, ‘Do not fear, it had just startled."

On the day of the battle of Ohud the Prophet suffered broken ribs and his head was laid open to the bone and his lips were wounded and blood poured onto his face. He witnessed his uncle Hamza being killed and disembowelled. But despite all this he remained patient and concerned with Almighty God and did not panic or waver but showed great patience. It is narrated that Salim the servant of Abu Hudhayfah was wiping

the blood from the Prophet’s face saying: "How can a people prosper when this is the way they treat their Prophet who calls them to Almighty God."

His Prayer:

The Prophet Muhammad was passionate in his submission to God. It is related by Hussayn son of Imam Ali who spoke on the subject of the humility of the Apostle of God during his prayers saying: "He would weep until his prayer mat became wet with tears for fear of God, but not because he had sinned for he was without sin."

On the subject of his great humility during prayer, MuUrif son of Abdullah ibn al-Shukhayr relates of his father that he said: "I saw the Prophet praying and his chest was humming as a boiler hums." This is an indication of the reverberation in the Prophet’s chest of the sound of his weeping.

In a tradition, the Prophet’s wife speaks of the strength of his commitment to God saying: "The Apostle of God used to speak with us and us with him. When the time came for the prayer though, it was as if he did not recognize us nor we him."

Commander of the Faithful Imam Ali points out the importance of prayer to the Prophet and his commitment to it when he says in a tradition: ‘The Apostle of God, may Allah bless him and his family, took great pains with his prayer even after he had been promised Paradise. This was due to God’swords: "And order your family to prayer and persevere in it ". He used to order his family to prayer and make himself steadfast 

in it.

The Prophet due to a tremendous yearning to stand before God in prayer would await for the time of prayer to arrive with intense longing. He would say to Bilal (who call to prayer), who would give the call to prayer: "Give us comfort O Bilal" ,as he found his comfort in prayer and turning towards God.

He persisted in worship for so long that his feet became raw, and in turning to God, and in his thankfulness for the great bounties he received from Him. When he was asked about his relentless endeavour, he said: "Am I not to be a grateful servant?".

When Omm Salamah, the Prophet’s wife, was asked about the Apostle of God’s prayers at night she said: "There is no comparison between your prayers and his. He would pray then he would sleep for the same amount of time as he had prayed. Then he would pray for the same amount of time that he had slept. Then he would sleep for the same amount of time that he had prayed. Then he would rise in the morning."

The Prophet himself in a speech to his close companion Abu Dharr al-Ghifari,spoke of the extent of his connection and commitment to God by way of prayer when he said: "O Abu Dharr, God has given me happiness through prayer and has made prayer beloved to me just as food is beloved to a hungry person and water to a thirsty person. Except that if a hungry person eats he becomes full and if a thirsty person drinks he becomes satiated, but I will never have my fill of prayer."

His Fasts (PUH):

The Apostle of God was also greatly disposed to fasting and seclusion, to supplication and asking forgiveness from God, to praising God and making pilgrimage and giving alms.

He (PUH) used to say: "One who fasts is in a state of worship even if he is upon his bed, as long as he does not slander another Muslim."

He (PUH) also said: "The sleep of one who fasts is worship and his breathing is a glorification of God."

It is related that Imam Ja'far Assadiq said: "The Apostle of God used to fast until it was said of him: "He never breaks his fast." Then he would eat during the day until it was said of him: "He never fasts". Then he fasted on alternate days. Then he fasted on Mondays and Thursdays. Then he began to fast for three days of every month: the first Thursday of the month, the Wednesday in the middle of the month, and the last Thursday of the month."

Imam Ja'far Assadiq also said: "During the last ten days of the holy month of Ramadan, the Apostle of God would tighten his belt and seclude himself from his wives. He would keep vigil at night and devote himself to worship."

It is related that Anbasah the Worshipper said: "Up until his death, the Prophet fasted the months of Sha'ban and Ramadan and three days of every month: the first Thursday, the middle Wednesday, and the last Thursday."

It is related that Imam Ali said: "The Apostle of God fasted continuously for as long as God wished. Then he stopped this and fasted the fast of the Prophet David, peace be upon him: a day for God and a day for himself  for as long as God wished. Then he stopped this and fasted Mondays and Thursdays for as long as God wished. Then he stopped this and fasted ‘the white days’: three days every month".

He also said: "Almighty God has said: "Fasting is for Me and I reward it."

His Justice (PUH):

When he was seriously ill with his fatal illness, the Apostle of God came to the mosque and said: ‘My Lord, mighty and majestic is He, has passed judgement and has sworn that he will not overlook the wrong of any wrongdoer. So I adjure you by God, any man of you who has been wronged by Muhammad let him stand and take his requital. For requital in this world is preferable to me than requital in the next in front of the angels and the prophets.’ One man stood up who was named: "Sawadah ibn Qays."He said: "May my mother and father be your sacrifice, O Apostle of God, when you came from al-Taif I was there to greet you. You were on your camel and in your hand was your riding crop. When you wanted to set out you raised your crop and it hit my stomach and I do not know whether it was deliberate or by accident."

The Prophet said: "God forbid that I did it deliberately." Then he said: "O Bilal, go to the house of Fatimah and bring me my riding crop."

Bilal left and began calling in the alleys of Medina: "O people, have you heard of one offering himself up for requital before the Day of Resurrection? Here is Muhammad offering himself up for requital before the Day of Resurrection!" Then Bilal brought the riding crop to the Apostle of God who said: Where is the Shaykh? (Meaning Sawadah).

he Shaykh stood up and said: "Here I am O Apostle of God, may my father and mother be your sacrifice."

The Prophet said: "Come and take your requital from me to your satisfaction." The Shaykh said: "Then uncover your stomach O Apostle of God." So he uncovered his stomach. The Shaykh said: "By my father and mother O Apostle of God, do you give me permission to put my mouth to your stomach?" 

The Prophet gave his permission. The Shaykh said: "I seek refuge in the place of requital on the stomach of the Apostle of God from Hellfire on the Day of Hellfire." The Prophet said: "O Sawadah ibn Qays, are you forgiving me or are you taking requital?".

Sawadah said: "Indeed, I am forgiving O Apostle of God." The Apostle of God said: "O God, forgive Sawadah ibn Qays as he has forgiven your Prophet Muhammad."

Asking for Forgiveness:

The Apostle of God would often say: "Glory and praise be to you O God, forgive me, verily you are The Oft Forgiving, The Most Merciful."

Imam Ali Rida relates: "The Apostle of God would not stand up from a gathering however brief without seeking forgiveness from Almighty God twenty five times." 

It is related that Imam Ja'far Assadiq said: " The Apostle of God used to seek forgiveness from Almighty God seventy times every day and repent to Him seventy times every day."

Praising Almighty God:

It is related that Imam Ali said: "Whenever the Apostle of God saw something he liked he said: "Praise be to God by whose blessings good things come to pass." Imam Assadiq said: "Whenever the Apostle of God found something that pleased him he would say: "Praise be to God for this blessing. " If he found something which disturbed him he would say: "Praise be to God in all circumstances." Imam Ja'far Assadiq said: "The Apostle of God would praise God every day three hundred and sixty times,... saying: "Great praise be to God, Lord of the worlds in all circumstances."

Encouragement of Almsgiving The Apostle of God said: "Give in charity even if you only give just one date, for it feeds the hungry and extinguishes [your] sin as water extinguishes fire."

He also said: " When a person performs well his almsgiving, God will guarantee that the wealth he leaves behind will be well looked after."

He also said: "Whoever wishes to prevent misfortune, then let him begin each day by giving alms."

In one of his recommendations to Imam Ali, the Apostle of God, said: "As for alms-giving, do your utmost, until people say that you have been profligate when in fact you have not been profligate."

It is related that Jabir ibn Abdullah AnNssari said: ‘Never was the Apostle of God asked for something and he said: ‘No.’

In a tradition of Imam Ali’s about the morals of the Prophet he says: "He was never asked anything and said: ‘No.’ He would never send away anyone who asked him something without either giving him what he asked or speaking to him some kind words."

It is related that a man came to the Prophet and asked him for something and the Prophet gave him it. Then someone else asked him and he gave him what he wanted. Then another man came and asked him for something and the Prophet promised it to him. At this Omar ibn al-Khattab stood up and said: "O Apostle of God, you were asked and you gave, then you were asked again and you gave, then you were asked once more and you gave your promise. You do not have to commit yourself if you do not have the means." This speech upset the Apostle of God. Then in a show of support Abdullah ibn Hadhafah al-Sahm: stood up and said: "Spend, O Apostle of God, and do not fear a decrease from the Owner of the Throne [i.e. God]." The Prophet was visibly pleased by this, smiled, and replied: "This is what I have been ordered by God to do."

His Humour(PUH):

The Apostle of God, would always joke with people and seek to delight them.

 It is related that Imam al-Kadhim, peace be upon him, said: "Often a Bedouin Arab would come and give him a gift and then he would say: "Give me the price of my gift!" And the Apostle of God would laugh. When he was downcast he would say: "Remember what the Bedouin did? If only he would come again."

Once, a man came to him (PUH) and said: "Give me a mount O Apostle of God!" He (PUH) said: "I will give you the child of a shecamel." The man said: "And what can I do with the child of a she-camel?" He said: "Do you know of any camels that are not born of a she-camel?".

Once he (PUH) said to a woman who mentioned her husband: "Is he the one who has white in his eye?" She said: "He has no white in his eye." When she told her husband he said: "Do you not see that my eye is more white than it is black? ".

An old woman of the Ansar said to the Prophet: "Pray for me so that I may enter Paradise!" He said: "But old women do not enter Paradise!" The woman wept and the Prophet laughed and said: "Have you not heard the Almighty’s words describing the women of Paradise: " Indeed We created them and made them virgins, loving, and equal in age"."